Wednesday, March 23, 2016

Fake TRUE’s that ISH I don’t like: Hip Hop & Poverty in Chiraq


Spike Lee and I Chriaq viweing, Taken by Nicole Carter
December 18th, 2015, I was seated in a crowded theater at a viewing of Spike Lee’s new movie “Chiraq”, anticipating asking a question to one of my cinematic idols. The movie a hip hop adaptation of the Greek play Lysistrata, set in current day Chicago, grapples with the rampant epidemic of gun violence plaguing the city to the point that it has unofficially adopted the moniker “Chiraq”, a combining of Chicago and Iraq, Symbolizing it’s a war zone. Many controversies surrounded “Chiraq” movie, including, many Chicago rappers, charging Spike with exploiting the violent situation in Chicago for movie sake, pointing out among other things his choice of casting Nick Cannon, as the lead role, as oppose to a real “Chiraq Savage” such as Chief Keef.  Authenticity in Hip Hop, or films is nothing new, but a newer phenomenon is the extent of which up and coming Chicago artists “utilize gang affiliation as a resource, employing it strategically to advance their music careers” (Harkness, 2013). The concentrated poverty conditions in current day Chicago and rampant gang culture in many ways mirrors those of the early days of hip hop. Which youth culture, aggression, and violence gave birth to a new form of music in hip hop, today a spawn of that child would be Chicago’s heavily gang influenced “Drill Music”.
Hip Hop’s has a long connection with the hood, “The sustained connection between hip-hop and urban identity stems in part from the origins of hip-hop culture in post-industrial American cities during the late twentieth century. “ (Jeffries, 2014) Many factors that contributed to the Bronx in the 1970’s socioeconomic condition, contribute to the current situation in Chicago, high unemployment rates, proliferation of guns, and drugs. With all these the music being made reflects the atmosphere many of the youth embody. Chief Keef the break out star of “Drill Music” brags on his smash hit “Don’t like”, “Fake True’s that’s that Sh*t, I don’t like, fake shoe’s”.  Highlighting the contrast of living in poverty coveting the American dream of consumerism, establishing a socioeconomic hierarchy within the “hood. These differences go beyond “real Jordan’s” and “Knock offs’ in diss records, the music being made instead serves almost as a soundtrack to the real life violent “Chiraq” movie being played out in the streets.  Drill music in Chicago is routinely ground zero for talking about “gang affiliates using social media sites such as Twitter, Facebook and YouTube to trade insults or make violence threats that lead homicide or victimization.” (Patton, 2013)
Chuck D once described Hip Hop’s CNN, yet now with worldstarthiphop and homemade music videos uploading directly to YouTube, the question then becomes are these new rappers simply reporting or participating?  Chicago’s own rapper Ryhmefest, criticize Chief Keef for being “a spokesman for the Prison Industrial Complex.” (Ryon, 2012), seeing the embracing of the “savage lifestyle” as just another incarnation of America’s infatuation with dangerous culture that ultimately leads to the perpetuation of the mass incarceration of minority youths.  Keeping true to Lysistrata’s storyline, in which the women of the community refuse sexual relations with their male partners until peace is agreed upon. Yet nothing was highlighted about what lead to the rise of gangs and guns. No talks of poor education, lack of employment or most disturbing violence towards women.  Mr. Lee became increasingly angry with the tone of questioning he was receiving, I had one question, which a young woman in front of asked “why did the movie not discuss rape?”, to which Spike Lee had no decisive answer.  The complexities of Chicago’s poverty and violence are larger than a movie, or lyrics. So in the end I opted for a pic with my cinematic hero, and one of the reasons I rock real Jordan’s. Cause fake shoes...





Works Cited

Harkness, G. (2013). Gangs and gangsta rap in Chicago: A microscenes perspective. Poetics, 151-176.
Jeffries, M. P. (2014). Hip-hop Urbanism Old and New. International Journal of Urban and Regional Research, 706-715.
Patton, E. B. (2013). Internet banging: New trends in social media, gang violence, masculinity and hip hop. Computers in Human Behavior, Pages A54–A59.
Ryon, S. (2012, June 27). www.hiphopdx.com. Retrieved from www.hiphopdx.com: http://hiphopdx.com/news/id.20246/title.rhymefest-blasts-chief-keef-interscope-over-promoting-violent-music


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