Courtesy of London Wheeler |
“The biggest difference
between us and white folks is that we know when we are playing” - Alberta
Roberts, quoted in John Langston Gwaltney, Drylongso
ABSTRACT
As a member of the
“Black” community, the Hip Hop community, it is very disappointing when other
groups of people categorize our culture as one singular entity, exoticizing it
in a way that makes them comfortable. Being raised in these “walls” makes me
aware of how diverse we are, and how biased the narrative of our people may
actually be. I am an Afro-Latino Senior in City College raised by a both
parents, who did marry before I was conceived, majoring in Sociology, minoring
in Theatre, I’ve never committed a crime in my life, I stay away drug and gang
cultures in my neighborhoods, but I still manage to play 50 Cent’s “coldblooded
gravitas” of his first album Get Rich or Die Tryin’ (Christian Hoard,
Rolling Stone), where spoke of getting shot, shooting people, smoking
marijuana, pimping women, and dealing cocaine. Why? How can a tale so cruel and
distant from my life resonate so true with me? Or is it just the musical
aesthetic that is alluring? Are we desensitized to ideas of crime in Hip Hop?
BACKGROUND INFORMATION
According to Robin Kelley,
most interpreters of the “underclass” treat behavior as not only a synonym for
culture but also a determinant of class-not their income, their poverty, or
kind of work they do. Though scholars like William Julius Wilson tried to
summarize it using a more spatial definition focusing on the underclass, what
he determined was there are a wider range of attitudes and behaviors than he
expected. (That’s the Joint Murray Forman & Mark Anthony Neal, 136) Those
who stayed away were identified as “urban dwellers,” as scholars tried to label
the Negroes that were young, jobless, and indulging in a constant cycle of
drugs and crime to be the “Real Negroes.”( Kelley, Neal, 138) According to
Kelley, we have internalized even or our own identity as Negroes, and have
accepted them as “cultural norms.” (Kelley, 139)
In December 2014, we saw
police apprehend Brooklyn rapper, Bobby Shmurda and 14 associates for
conspiracy to commit murder, reckless endangerment, possession of drugs and
guns, murder, attempted murder, assault, and drug dealing. He signed a multiple
album deal off the strength of his single “Hot Nigga” and viral clip of his
“Shmoney Dance” just that very summer (The Healing Power of Hip Hop, Raphael
Travis Jr, 30). Prosecutors cited lyrics of his single like, “I’ve been selling
crack since like the fifth grade” and “Mitch caught a body about a week ago,”
which describe activities of murder and drug dealing, two things Bobby and his
friends were associated with in the charge. That summer, however, the single
“Hot Nigga” went to sell over 1 million copies and was certified platinum by
Recording Industry Association of America (RIAA) and was number-one on
Billboard’s Rap charts. People of all ages, including myself, were dancing to
the song, and singing the incriminating lyrics without a care in the world. The
catchiness to the tune and appeal to make us dance was enough to remove us from
the lyrics themselves.
HYPOTHESIS
Since so much of Hip Hop is
rooted in authenticity, I can understand why many listeners don’t shame or
avoid the artists with the darker content. 50 Cent, for example, uses his music
as vehicle to speak on the life he “lived for 27 years(Breakfast Club, Radio
interview, 2013).” Since then, he’s funded charities fighting domestic
illiteracy and global hunger. Even with his positive influences, should his
music of his life be scrutinized?
You don't want me to be
your kid's role model
I'll teach them how to
buck them 380's and load up them hollows
Have shorty fresh off
the stoop ready to shoot
Big blunt in his mouth,
deuce-deuce in his boot
Sit in the crib sipping
Guinness watching Menace
Then oh Lord, have a
young nigga bucking shit like he O-Dog (“High All the Time”, 2003)
The fact that an
artist’s music comes from a real place gives it credibility. According to Hip
Hop pioneer and graffiti artist, Fab 5 Freddy, Hip Hop is was not meant to be
folk art, which is “cultural expression whose authenticity needed to be
preserved”, rather “fine art”, a form that evolved constantly (Jeff Chang,
Neal, 38). The Hip Hop narrative does tell tales of all walks of life. Today,
the past 5 rap songs to reach number-one on the Billboard charts haven’t had
any content about drugs or gang culture. We are diverse, and I see all forms of
the genre the artist’s individual story. The stories are different.
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